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#1

Interpretation of ( النور 24 ) لة English بة Mohammad Habib Shakir - en

[ On the day when their tongues and their hands and their feet shall bear witness against them as to what they did. ] - Interpretation of ( An-Nur 24 )

[ يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُمْ بِمَا كَانُوا يَعْمَلُونَ ] - النور 24

وةرطيَران ئایەت | 2815 نوسةر | Mohammad Habib Shakir زمانى | English
#2

Interpretation of ( الممتحنة 2 ) لة English بة Mohammad Habib Shakir - en

[ If they find you, they will be your enemies, and will stretch forth towards you their hands and their tongues with evil, and they ardently desire that you may disbelieve. ] - Interpretation of ( Al-Mumtahina 2 )

[ إِنْ يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُمْ بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ ] - الممتحنة 2

وةرطيَران ئایەت | 5152 نوسةر | Mohammad Habib Shakir زمانى | English
#3

Interpretation of ( النور 15 ) لة English بة Mohammad Habib Shakir - en

[ When you received it with your tongues and spoke with your mouths what you had no knowledge of, and you deemed it an easy matter while with Allah it was grievous. ] - Interpretation of ( An-Nur 15 )

[ إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُمْ مَا لَيْسَ لَكُمْ بِهِ عِلْمٌ وَتَحْسَبُونَهُ هَيِّنًا وَهُوَ عِنْدَ اللَّهِ عَظِيمٌ ] - النور 15

وةرطيَران ئایەت | 2806 نوسةر | Mohammad Habib Shakir زمانى | English
#4

Interpretation of ( الروم 22 ) لة English بة Mohammad Habib Shakir - en

[ And one of His signs is the creation of the heavens and the earth and the diversity of your tongues and colors; most surely there are signs in this for the learned. ] - Interpretation of ( Ar-Rum 22 )

[ وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِلْعَالِمِينَ ] - الروم 22

وةرطيَران ئایەت | 3431 نوسةر | Mohammad Habib Shakir زمانى | English
#5

Interpretation of ( النحل 116 ) لة English بة Mohammad Habib Shakir - en

[ And, for what your tongues describe, do not utter the lie, (saying) This is lawful and this is unlawful, in order to forge a lie against Allah; surely those who forge the lie against Allah shall not prosper. ] - Interpretation of ( An-Nahl 116 )

[ وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَذَا حَلَالٌ وَهَذَا حَرَامٌ لِتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ ] - النحل 116

وةرطيَران ئایەت | 2017 نوسةر | Mohammad Habib Shakir زمانى | English
#6

Interpretation of ( النحل 62 ) لة English بة Mohammad Habib Shakir - en

[ And they ascribe to Allah what they (themselves) hate and their tongues relate the lie that they shall have the good; there is no avoiding it that for them is the fire and that they shall be sent before. ] - Interpretation of ( An-Nahl 62 )

[ وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَى لَا جَرَمَ أَنَّ لَهُمُ النَّارَ وَأَنَّهُمْ مُفْرَطُونَ ] - النحل 62

وةرطيَران ئایەت | 1963 نوسةر | Mohammad Habib Shakir زمانى | English
#7

Interpretation of ( الأحزاب 19 ) لة English بة Mohammad Habib Shakir - en

[ Being niggardly with respect to you; but when fear comes, you will see them looking to you, their eyes rolling like one swooning because of death; but when the fear is gone they smite you with sharp tongues, being niggardly of the good things. These have not believed, therefore Allah has made their doing naught; and this is easy to Allah. ] - Interpretation of ( Al-Ahzab 19 )

[ أَشِحَّةً عَلَيْكُمْ فَإِذَا جَاءَ الْخَوْفُ رَأَيْتَهُمْ يَنْظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَالَّذِي يُغْشَى عَلَيْهِ مِنَ الْمَوْتِ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُمْ بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى الْخَيْرِ أُولَئِكَ لَمْ يُؤْمِنُوا فَأَحْبَطَ اللَّهُ أَعْمَالَهُمْ وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيرًا ] - الأحزاب 19

وةرطيَران ئایەت | 3552 نوسةر | Mohammad Habib Shakir زمانى | English
#8

Interpretation of ( الفتح 11 ) لة English بة Mohammad Habib Shakir - en

[ Those of the dwellers of the desert who were left behind will say to you: Our property and our families kept us busy, so ask forgiveness for us. They say with their tongues what is not in their hearts. Say: Then who can control anything for you from Allah if He intends to do you harm or if He intends to do you good; nay, Allah is Aware of what you do: ] - Interpretation of ( Al-FatH 11 )

[ سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَنْ يَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا ] - الفتح 11

وةرطيَران ئایەت | 4594 نوسةر | Mohammad Habib Shakir زمانى | English
#9

Interpretation of ( النساء 46 ) لة English بة Mohammad Habib Shakir - en

[ Of those who are Jews (there are those who) alter words from their places and say: We have heard and we disobey and: Hear, may you not be made to hear! and: Raina, distorting (the word) with their tongues and taunting about religion; and if they had said (instead): We have heard and we obey, and hearken, and unzurna it would have been better for them and more upright; but Allah has cursed them on account of their unbelief, so they do not believe but a little. ] - Interpretation of ( An-Nisa' 46 )

[ مِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا ] - النساء 46

وةرطيَران ئایەت | 539 نوسةر | Mohammad Habib Shakir زمانى | English