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#1

Interpretation of ( المدثر 50 ) لة English بة Mohammad Habib Shakir - en

[ As if they were asses taking fright ] - Interpretation of ( Al-Muddathir 50 )

[ كَأَنَّهُمْ حُمُرٌ مُسْتَنْفِرَةٌ ] - المدثر 50

وةرطيَران ئایەت | 5545 نوسةر | Mohammad Habib Shakir زمانى | English
#2

Interpretation of ( الغاشية 26 ) لة English بة Mohammad Habib Shakir - en

[ Then surely upon Us is the taking of their account. ] - Interpretation of ( Al-Ghashiya 26 )

[ ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُمْ ] - الغاشية 26

وةرطيَران ئایەت | 5993 نوسةر | Mohammad Habib Shakir زمانى | English
#3

Interpretation of ( الفرقان 46 ) لة English بة Mohammad Habib Shakir - en

[ Then We take it to Ourselves, taking little by little. ] - Interpretation of ( Al-Furqan 46 )

[ ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرًا ] - الفرقان 46

وةرطيَران ئایەت | 2901 نوسةر | Mohammad Habib Shakir زمانى | English
#4

Interpretation of ( الذاريات 16 ) لة English بة Mohammad Habib Shakir - en

[ Taking what their Lord gives them; surely they were before that, the doers of good. ] - Interpretation of ( Adh-Dhariyat 16 )

[ آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا قَبْلَ ذَلِكَ مُحْسِنِينَ ] - الذاريات 16

وةرطيَران ئایەت | 4691 نوسةر | Mohammad Habib Shakir زمانى | English
#5

Interpretation of ( محمد 3 ) لة English بة Mohammad Habib Shakir - en

[ That is because those who disbelieve follow falsehood, and have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers. ] - Interpretation of ( Muhammad 3 )

[ ذَلِكَ بِأَنَّ الَّذِينَ كَفَرُوا اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِنْ رَبِّهِمْ كَذَلِكَ يَضْرِبُ اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ ] - محمد 3

وةرطيَران ئایەت | 4548 نوسةر | Mohammad Habib Shakir زمانى | English
#6

Interpretation of ( الأنعام 62 ) لة English بة Mohammad Habib Shakir - en

[ Then are they sent back to Allah, their Master, the True one; now surely His is the judgment and He is swiftest in taking account. ] - Interpretation of ( Al-An'am 62 )

[ ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ ] - الأنعام 62

وةرطيَران ئایەت | 851 نوسةر | Mohammad Habib Shakir زمانى | English
#7

Interpretation of ( النساء 161 ) لة English بة Mohammad Habib Shakir - en

[ And their taking usury though indeed they were forbidden it and their devouring the property of people falsely, and We have prepared for the unbelievers from among them a painful chastisement. ] - Interpretation of ( An-Nisa' 161 )

[ وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُوا عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا ] - النساء 161

وةرطيَران ئایەت | 654 نوسةر | Mohammad Habib Shakir زمانى | English
#8

Interpretation of ( النساء 154 ) لة English بة Mohammad Habib Shakir - en

[ And We lifted the mountain (Sainai) over them at (the taking of the covenant) and We said to them: Enter the door making obeisance; and We said to them: Do not exceed the limits of the Sabbath, and We made with them a firm covenant. ] - Interpretation of ( An-Nisa' 154 )

[ وَرَفَعْنَا فَوْقَهُمُ الطُّورَ بِمِيثَاقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا فِي السَّبْتِ وَأَخَذْنَا مِنْهُمْ مِيثَاقًا غَلِيظًا ] - النساء 154

وةرطيَران ئایەت | 647 نوسةر | Mohammad Habib Shakir زمانى | English
#9

Interpretation of ( المائدة 5 ) لة English بة Mohammad Habib Shakir - en

[ This day (all) the good things are allowed to you; and the food of those who have been given the Book is lawful for you and your food is lawful for them; and the chaste from among the believing women and the chaste from among those who have been given the Book before you (are lawful for you); when you have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers. ] - Interpretation of ( Al-Ma'idah 5 )

[ الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ وَطَعَامُكُمْ حِلٌّ لَهُمْ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلَا مُتَّخِذِي أَخْدَانٍ وَمَنْ يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ] - المائدة 5

وةرطيَران ئایەت | 674 نوسةر | Mohammad Habib Shakir زمانى | English
#10

Interpretation of ( البقرة 54 ) لة English بة Mohammad Habib Shakir - en

[ And when Musa said to his people: O my people! you have surely been unjust to yourselves by taking the calf (for a god), therefore turn to your Creator (penitently), so kill your people, that is best for you with your Creator: so He turned to you (mercifully), for surely He is the Oft-returning (to mercy), the Merciful. ] - Interpretation of ( Al-Baqarah 54 )

[ وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنْفُسَكُمْ بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا إِلَى بَارِئِكُمْ فَاقْتُلُوا أَنْفُسَكُمْ ذَلِكُمْ خَيْرٌ لَكُمْ عِنْدَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ ] - البقرة 54

وةرطيَران ئایەت | 61 نوسةر | Mohammad Habib Shakir زمانى | English